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  • ONLY GOOD FASCIST,VERY DEAD FASCIST; FASCIST DICTATOR PINOCHET IS DEAD....

    11 Dic 2006, 23:20


    Fascist dog General Pinochet

    and his work

    ********************************************
    EL PUEBLO UNIDO JAMAS SERA VENCIDO
    [youtube]http://www.youtube.com/watch?v=8USuZrYemjk&feature=related[/youtube]

    Salvador Allende's "Last Words" (Spanish) (with English translation.) The transcript of the last radio broadcast of Chilean President Salvador Allende, made on 11 September 1973, at 9:10 AM






    Last Words
    by Salvador Allende

    Surely, this will be the last opportunity for me to address you. The Air Force has bombed the antennas of Radio Magallanes. My words do not have bitterness but disappointment. May they be a moral punishment for those who have betrayed their oath: soldiers of Chile, titular commanders in chief, Admiral Merino, who has designated himself Commander of the Navy, and Mr. Mendoza, the despicable general who only yesterday pledged his fidelity and loyalty to the Government, and who also has appointed himself Chief of the Carabineros [paramilitary police]. Given these facts, the only thing left for me is to say to workers: I am not going to resign!

    Placed in a historic transition, I will pay for loyalty to the people with my life. And I say to them that I am certain that the seeds which we have planted in the good conscience of thousands and thousands of Chileans will not be shriveled forever. They have force and will be able to dominate us, but social processes can be arrested by neither crime nor force. History is ours, and people make history.

    Workers of my country: I want to thank you for the loyalty that you always had, the confidence that you deposited in a man who was only an interpreter of great yearnings for justice, who gave his word that he would respect the Constitution and the law and did just that. At this definitive moment, the last moment when I can address you, I wish you to take advantage of the lesson: foreign capital, imperialism, together with the reaction, created the climate in which the Armed Forces broke their tradition, the tradition taught by General Schneider and reaffirmed by Commander Araya, victims of the same social sector who today are hoping, with foreign assistance, to re-conquer the power to continue defending their profits and their privileges.

    I address you, above all, the modest woman of our land, the campesina who believed in us, the mother who knew our concern for children. I address professionals of Chile, patriotic professionals who continued working against the sedition that was supported by professional associations, classist associations that also defended the advantages of capitalist society.

    I address the youth, those who sang and gave us their joy and their spirit of struggle. I address the man of Chile, the worker, the farmer, the intellectual, those who will be persecuted, because in our country fascism has been already present for many hours -- in terrorist attacks, blowing up the bridges, cutting the railroad tracks, destroying the oil and gas pipelines, in the face of the silence of those who had the obligation to act.

    They were committed. History will judge them.

    Surely, Radio Magallanes will be silenced, and the calm metal instrument of my voice will no longer reach you. It does not matter. You will continue hearing it. I will always be next to you. At least my memory will be that of a man of dignity who was loyal to his country.

    The people must defend themselves, but they must not sacrifice themselves. The people must not let themselves be destroyed or riddled with bullets, but they cannot be humiliated either.

    Workers of my country, I have faith in Chile and its destiny. Other men will overcome this dark and bitter moment when treason seeks to prevail. Keep in mind that, much sooner than later, great avenues will again be opened, through which will pass the free man, to construct a better society.

    Long live Chile! Long live the people! Long live the workers!

    These are my last words, and I am certain that my sacrifice will not be in vain, I am certain that, at the very least, it will be a moral lesson that will punish felony, cowardice, and treason.

    Santiago de Chile,
    11 September 1973



    Ultimas palabras
    por Salvador Allende


    Seguramente, ésta será la última oportunidad en que pueda dirigirme a ustedes. La Fuerza Aérea ha bombardeado las antenas de Radio Magallanes. Mis palabras no tienen amargura sino decepción. Que sean ellas un castigo moral para quienes han traicionado su juramento: soldados de Chile, comandantes en jefe titulares, el almirante Merino, que se ha autodesignado comandante de la Armada, más el señor Mendoza, general rastrero que sólo ayer manifestara su fidelidad y lealtad al Gobierno, y que también se ha autodenominado Director General de carabineros. Ante estos hechos sólo me cabe decir a los trabajadores: ¡No voy a renunciar!

    Colocado en un tránsito histórico, pagaré con mi vida la lealtad al pueblo. Y les digo que tengo la certeza de que la semilla que hemos entregado a la conciencia digna de miles y miles de chilenos, no podrá ser segada definitivamente. Tienen la fuerza, podrán avasallarnos, pero no se detienen los procesos sociales ni con el crimen ni con la fuerza. La historia es nuestra y la hacen los pueblos.

    Trabajadores de mi Patria: quiero agradecerles la lealtad que siempre tuvieron, la confianza que depositaron en un hombre que sólo fue intérprete de grandes anhelos de justicia, que empeño su palabra en que respetaría la Constitución y la ley, y así lo hizo. En este momento definitivo, el último en que yo pueda dirigirme a ustedes, quiero que aprovechen la lección: el capital foráneo, el imperialismo, unidos a la reacción crearon el clima para que las Fuerzas Armadas rompieran su tradición, la que les enseñara el general Schneider y reafirmara el comandante Araya, victimas del mismo sector social que hoy estará esperando con mano ajena, reconquistar el poder para seguir defendiendo sus granjerías y sus privilegios.

    Me dirijo a ustedes, sobre todo a la modesta mujer de nuestra tierra, a la campesina que creyó en nosotros, a la madre que supo de nuestra preocupación por los niños. Me dirijo a los profesionales de la Patria, a los profesionales patriotas que siguieron trabajando contra la sedición auspiciada por los colegios profesionales, colegios clasistas que defendieron también las ventajas de una sociedad capitalista.

    Me dirijo a la juventud, a aquellos que cantaron y entregaron su alegría y su espíritu de lucha. Me dirijo al hombre de Chile, al obrero, al campesino, al intelectual, a aquellos que serán perseguidos, porque en nuestro país el fascismo ya estuvo hace muchas horas presente; en los atentados terroristas, volando los puentes, cortando las vías férreas, destruyendo lo oleoductos y los gaseoductos, frente al silencio de quienes tenían la obligación de proceder.

    Estaban comprometidos. La historia los juzgará.

    Seguramente Radio Magallanes será acallada y el metal tranquilo de mi voz ya no llegará a ustedes. No importa. La seguirán oyendo. Siempre estaré junto a ustedes. Por lo menos mi recuerdo será el de un hombre digno que fue leal con la Patria.

    El pueblo debe defenderse, pero no sacrificarse. El pueblo no debe dejarse arrasar ni acribillar, pero tampoco puede humillarse.

    Trabajadores de mi Patria, tengo fe en Chile y su destino. Superarán otros hombres este momento gris y amargo en el que la traición pretende imponerse. Sigan ustedes sabiendo que, mucho más temprano que tarde, de nuevo se abrirán las grandes alamedas por donde pase el hombre libre, para construir una sociedad mejor.

    ¡Viva Chile! ¡Viva el pueblo! ¡Vivan los trabajadores!

    Estas son mis últimas palabras y tengo la certeza de que mi sacrificio no será en vano, tengo la certeza de que, por lo menos, será una lección moral que castigará la felonía, la cobardía y la traición.

    Santiago de Chile,
    11 de septiembre de 1973
    QuilapayúnVictor JaraInti-IllimaniIllapu
  • CATECHISM OF THE REVOLUTIONIST

    10 Dic 2006, 21:54


    CHAPTER I
    General Principles of the Organization
    (1.) The structure of the organization is based on individual trust.
    (2.) The organizer (himself a member) selects five or six persons from amongst his acquaintances and, having held a separate discussion with and secured the consent of each, assembles them together and lays the foundation of a closed cell.
    (3.) The mechanism of the organization is concealed from idle eyes, and therefore the whole range of contacts and all the activities of the cell are kept secret from everybody, with the exception of its members and the central cell, to whom the organizer submits a full report on specified dates.
    (4.) Members undertake specialized duties in accordance with a definite plan drawn up on the basis of a knowledge of the locality, social class or milieu in which the preparatory work is to be carried out.
    (5.) A member of the organization immediately forms in his turn a second-degree cell around himself, in relation to which the previously formed cell assumes the role of a central cell, which all the members of the organization (or, in relation to the second-degree cells, the organizers) supply with the sum total of information obtained through their own cells ; this is submitted to the next cell upwards.
    (6.) The principle of non-operation by direct methods with regard to all those persons who can be operated upon with equal success indirectly, that is, through other people, must be observed with the utmost scrupulousness.
    (7.) The organization's general principle is not to attempt to convince, that is, not to cultivate but to consolidate those forces which are already in evidence, to eliminate all discussions which bear no relation to its aim.
    (8.) Members do not ask the organizer questions whose purpose is unconnected with the business of subordinate cells.
    (9.) The total frankness of members with the organizer is the basis for the successful progress of the cause.
    (10.) Upon the formation of second-category cells, previously organized cells become centers in relation to them, and are supplied with the society's regulations and a definite program of its activities in the location in which it is situated.

    General Principles of the Network of Sections
    (1.) The purpose of the sections is to achieve the independence and autonomy of the organization's work and their use as an extra guarantee of the security of the common cause.
    (2.) These sections consist initially of two or three persons authorized by the network and with the committee's approval.
    On the basis of the organization's general principles, they select a group from only those cells, which in the committee's opinion, fulfill their requirements. Contact with the network is maintained through the organizers.
    (3.) Persons selected from the cells to membership of a section pledge themselves at the first meeting: a) to act concertedly, collectively, in total subordination to the voice of the majority , and to leave the section solely for the purpose of entry into even more intimate ranks, on the instructions of the committee; b) at the same time they pledge themselves, in all their relationships with the outside world, to bear in mind only the good of the society.
    (4.) Persons are selected to membership of a section only one at a time. When the number reaches six, the section is divided into groups, on the instructions of the committee.
    (5.) A person is jointly elected to take charge of clerical work, the compilation of reports, the reception and dispatch of committee members and other agents having a relation to the section as a whole. The same person takes custody of documents and property, and keeps addresses.
    (6.) The other members undertake to carry out preparatory work in a particular class or milieu, and select for themselves assistants from amongst persons organized according to the general principles.
    (7.) All the persons organized in accordance with the general principles are regarded as and used as a means of or implements for performing the undertakings and achieving the aim of the society. Therefore in any business to be executed by the section, the overall nature of the plan for this business or undertaking must be known only to the section; the persons executing the business must not under any circumstances know its true nature but merely those details, those parts of the business which it has fallen to their lot to perform. In order to arouse their enthusiasm it is vital to represent the nature of the business in a false light.
    (8.) Members inform the committee of the plan for an undertaking conceived by them, and only with the committee's consent do they set about implementing it.
    (9.) A plan proposed by the committee is implemented immediately. To prevent the committee from making demands in excess of the section's power, a record as strict and accurate as possible is maintained of the state of the section, through its channels of contact with the committee.
    (10.) A section may send its members to inspect subordinate cells and dispatch them to fresh places in order to found new organizations.
    (11.) The question of financial resources is of prime importance:
    a) A direct levy upon members and'8Ympathizers, made on a committee form, with the amount of the donation set out in words ;
    b) An indirect levy, on plausible pretexts, upon persons of all estates, albeit non-sympathizers
    c) Arrangement of concerts, evenings, nominally for different purposes ;
    d) Various enterprises with regard to private individuals; the section is forbidden to use any other more ambitious methods, which are beyond its powers, and only upon the instructions of the committee should the section promote the implementation of any such plan ;
    e) One-third of the entire receipts is to go to the committee.
    (12.) Amongst the conditions necessary for a section to commence its activities are :
    a) The formation of dens ;
    b) Infiltration of its clever and practical men into the milieu of peddlers, bakers, etc.;
    c) Knowledge of the town gossips, prostitutes, and other private [means] of gathering and dissemination of rumors;
    d) Knowledge of the police and the world of old clerks;
    e) Establishment of relations with the so-called criminal elements of society;
    f) Influence over high-ranking persons through their womenfolk;
    g) Continual propaganda by all possible means.
    This copy is not to be circulated but kept in the section.

    CHAPTER II
    Principles by which the Revolutionary Must Be Guided
    THE ATTITUDE OF THE REVOLUTIONARY TOWARDS HIMSELF
    (1.) The revolutionary is a dedicated man. He has no interests of his own, no affairs, no feelings, no attachments, no belongings, not even a name. Everything in him is absorbed by a single exclusive interest, a single thought, a single passion- the revolution.
    (2.) In the very depths of his being, not only in words but also in deeds, he has broken every tie with the civil order and the entire cultured world, with all its laws, proprieties, social conventions and its ethical rules. He is an implacable enemy of this world, and if he continues to live in it, that is only to destroy it more effectively.
    (3.) The revolutionary despises all doctrinairism and has rejected the mundane sciences, leaving them to future generations. He knows of only one science, the science of destruction.
    To this end, and this end alone, he will study mechanics, physics, chemistry, and perhaps medicine. To this end he will study day and night the living science: people, their characters and circumstances and all the features of the present social order at all possible levels. His sole and constant object is the immediate destruction of this vile order .
    (4.) He despises public opinion. He despises and abhors the existing social ethic in all its manifestations and expressions.
    For him, everything is moral which assists the triumph of revolution. Immoral and criminal is everything which stands in its way.
    (5.) The revolutionary is a dedicated man, merciless towards the state and towards the whole of educated and privileged society in general; and he must expect no mercy from them either. Between him and them there exists, declared or undeclared, an unceasing and irreconcilable war for life an death. He must discipline himself to endure torture.
    (6.) Hard towards himself, he must be hard towards others also. All the tender and effeminate emotions of kinship, friendship, love, gratitude and even honor must be stifled in him by a cold and single-minded passion for the revolutionary cause. There exists for him only one delight, one consolation, one reward and one gratification-the success of the revolution.
    Night and day he must have but one thought, one aim- merciless destruction. In cold-blooded and tireless pursuit of this aim, he must be prepared both to die himself and to destroy with his own hands everything that stands in the way of its achievement.
    (7.) The nature of the true revolutionary has no place for any romanticism, any sentimentality, rapture or enthusiasm. It has no place either for personal hatred or vengeance. The revolutionary passion, which in him becomes a habitual state of mind, must at every moment be combined with cold calculation. Always and everywhere he must be not what the promptings of his personal inclinations would have him be, but what the general interest of the revolution prescribes.

    THE ATTITUDE OF THE REVOLUTIONARY TOWARDS
    HIS COMRADES IN REVOLUTION
    (8.) The revolutionary considers his friend and holds dear only a person who has shown himself in practice to be as much a revolutionary as he himself. The extent of his friendship, devotion and other obligations towards his comrade is determined only by their degree of usefulness in the practical work of total revolutionary destruction.
    (9.) The need for solidarity among revolutionaries is self-evident. In it lies the whole strength of revolutionary work. Revolutionary comrades who possess the same degree of revolutionary understanding and passion should, as far as possible, discuss all important matters together and come to unanimous decisions. But in implementing a plan decided upon in this manner, each man should as far as possible rely on himself. In performing a series or destructive actions each man must act for himself and have recourse to the advice and help of his comrades only if this is necessary for the success (of the plan).
    (10.) Each comrade should have under him several revolutionaries or the second or third category, that is, comrades who are not completely initiated. He should regard them as portions of a common fund of revolutionary capital, placed at his disposal. He should expend his portion of the capital economically, always attempting to derive the utmost possible benefit from it. Himself he should regard as capital consecrated to the triumph of the revolutionary cause; but as capital which he may not dispose of independently without the consent of the entire company of the fully initiated comrades.
    (11.) When a comrade gets into trouble, the revolutionary, in deciding whether he should be rescued or not, must think not in terms of his personal feelings but only of the good of the revolutionary cause. Therefore he must balance, on the one hand, the usefulness of the comrade, and on the other, the amount of revolutionary energy that would necessarily be expended on his deliverance, and must settle for whichever is the weightier consideration.

    THE ATTITUDE OF THE REVOLUTIONARY TOWARDS SOCIETY
    (12.) The admission of a new member, who has proved himself not by words but by deeds, may be decided upon only by unanimous agreement-
    (13.) The revolutionary enters into the world of the state, of class and of so-called culture, and lives in it only because he has faith in its speedy and total destruction. He is not a revolutionary if he feels pity for anything in this world. If he is able to, he must face the annihilation of a situation, of a relationship or of any person who is a part of this world--everything and everyone must be equally odious to him. All the worse for him if he has family, friends and loved ones in this world; he is no revolutionary if they can ~tay his hand.
    (14.) Aiming at merciless destruction the revolutionary can and sometimes even must live within society while pretending to be quite other than what he is. The revolutionary must penetrate everywhere, among all the lowest and the middle classes, into the houses of commerce, the church, the mansions of the rich, the world of the bureaucracy, the military and of literature, the Third Section [the Secret Police] and even the Winter Palace.
    (15.) All of this foul society must be split up into several categories: the first category comprises those to be condemned immediately to death. The society should compile a list of these condemned persons in order of the relative harm they may do to the successful progress of the revolutionary cause, and thus in order of their removal.
    (16.) In compiling these lists and deciding the order referred to above, the guiding principle must not be the individual acts of villainy committed by the person, nor even by the hatred he provokes among the society or the people. This villainy and hatred, however, may to a certain extent be useful, since they help to incite popular rebellion. The guiding principle must be the measure of service the person's death will necessarily render to the revolutionary cause. Therefore, in the first instance all those must be annihilated who are especially harmful to the revolutionary organization, and whose sudden and violent deaths will also inspire the greatest fear in the government and, by depriving it of its cleverest and most energetic figures, will shatter its strength.
    (17.) The second category must consist of those who are granted temporary respite to live, solely in order that their bestial behavior shall drive the people to inevitable revolt.
    (18.) To the third category belong to a multitude of high-ranking cattle, or personages distinguished neither for any particular intelligence nor for energy, but who, because of their position, enjoy wealth, connections, influence and power. They must be exploited in every possible fashion and way; they must be enmeshed and confused, and, when we have found out as much as we can about their dirty secrets, we must make them our slaves. Their power, influence, connections, riches and energy thus become an inexhaustible treasure-house and an effective aid to our various enterprises.
    (19.) The fourth category consists of politically ambitious persons and liberals of various hues. With them we can conspire according to their own programs, pretending that we are blindly following them, while in fact we are taking control of them, rooting out all their secrets and compromising them to the utmost, so that they are irreversibly implicated and can
    be employed to create disorder in the state.
    (20.) The fifth category is composed of doctrinaires, conspirators, revolutionaries, all those who are given to idle peroration, whether before audiences or on paper. They must be continually incited and forced into making violent declarations of practical intent, as a result of which the majority of them will vanish without a trace and real revolutionary gain will accrue from a few.
    (21.) The sixth, and an important category is that of women. They should be divided into three main types: first, those frivolous, thoughtless, and vapid women who we may use as we use the third and fourth categories of men; second, women who arc ardent, gifted, and devoted, but do not belong to us because they have not yet achieved a real, passionless, and practical revolutionary understanding: these must be used like the men of the filth category; and, finally there are the women who are with us completely, that is, who have been fully initiated and have accepted our program in its entirety. We should regard these women as the most valuable of our treasures, whose assistance we cannot do without.

    THE ATTITUDE OF OUR SOCIETY TOWARDS THE PEOPLE
    (22.) Our society has only one aim-the total emancipation and happiness of the people, that is, the common laborers. But, convinced that their emancipation and the achievement of this happiness can be realized only by means of an all- destroying popular revolution, our society will employ all its power and all its resources in order to promote an intensification and an increase in those calamities and evils which must finally exhaust the patience of the people and drive it to a popular uprising.
    (23.) By "popular revolution" our society does not mean a regulated movement on the classical Western model-a movement which has always been restrained by the notion of property and the traditional social order of so-called civilization and morality, which has until now always confined itself to the overthrow of one political structure merely to substitute another, and has striven thus to create the so-called revolutionary state. The only revolution that can save the people is one that eradicates the entire state system and exterminates all state traditions of the regime and classes in Russia.
    (24.) Therefore our society does not intend to impose on the people any organization from above. Any future organization will undoubtedly take shape through the movement and life of our people, but that is a task for future generations. Our task is terrible, total, universal, merciless destruction.
    (25.) Therefore, in drawing closer to the people, we must ally ourselves above all with those elements of the popular life which, ever since the very foundation of the state power of Muscovy, have never ceased to protest, not only in words but in deeds, against everything directly or indirectly connected with the state: against the nobility, against the bureaucracy, against the priest, against the world of the [merchant] guilds and against the tight-fisted peasant profiteer. But [we] shall ally ourselves with the intrepid world of brigands, who are the only true revolutionaries in the world.
    (26.) To knit this world into a single invincible and all-destroying force--this is the purpose of our entire organization, our conspiracy, and our task.


    Catechism of the Revolutionist was written by Sergey Nechayev in 1869. Translation by Hilary Sternberg and Lydia Bott, and first appeared in Daughter of a Revolutionary (Alcove Press, 1974).
  • toshiro mifune biography

    10 Dic 2006, 21:50

    Japanese actor who achieved more world-wide fame than any other Japanese actor of his century. Toshirô Mifune was born in Tsingtao to Japanese parents and grew up in Dalian. He did not set foot in Japan until he was 21. His father was an importer and a commercial photographer, and young Mifune worked in his father's studio for a time after graduating from Dalian Middle School. He was automatically drafted when he turned 20, and enlisted in the Air Force where he was attached to the Aerial Photography Unit for the duration of the Second World War. In 1947, he took a test for Kajiro Yamamoto, who recommended him to director Senkichi Taniguchi, thus leading to Mifune's first film role in Shin Baka Jidai (1947). Mifune then met and bonded with director Akira Kurosawa, and the two joined to become the most prominent actor-director pairing in all Japanese cinema. Beginning with 'Yoidore tenshi' (1948), Mifune appeared in sixteen of Kurosawa's films, most of which have become world-renowned classics. In Kurosawa's pictures, especially 'Rashomon' (1950), Mifune would become most famous Japanese actor in the world. A dynamic and ferocious actor, he excelled in action roles, but had as well the depth to plumb intricate and subtle dramatic parts. A personal rift during the filming of 'Akahige' (1965) ended the Mifune-Kurosawa collaboration, but Mifune continued to perform leading roles in major films both in Japan and in foreign countries. He was twice named Best Actor at the Venice Film Festival (for 'Yojimbo' (1961) and 'Akahige' (1965)). In 1963, he formed his own production company and directed one film and produced several others. In his later years, he gained new fame in the title role of the American TV miniseries "Shogun" (1980), and appeared infrequently in cameo roles after that. His last years were plagued with Alzheimer's Syndrome and he died of organ failure in 1997, a few months before the death of the director with whose name he will forever be linked, Akira Kurosawa.